Firstly I have reached a bit of an impasse. I seem to be totally confused about what has been put into my local congregations Newsletter. So what I am going to do is keep posting them to the editor when finished and putting up Monthly one here, but the order will not be the same as in the Magazine. Now onto this month’s piece
It is one of the oft forgotten things that John Calvin was a refugee in Geneva to the day he died, he never took Genevan citizenship. In fact Geneva at the time had a large émigré population of Protestants from France, as well as attracting others from as far away as Scotland. It was also a faction ridden city, not really a comfortable place to settle. John Calvin is therefore unique amongst the Reformers in not serving within his own homeland but always as an alien.
This odd coincidence has become a repeated pattern of travel and dislocation within the Reformed tradition. There are the Pilgrim Fathers, who travelled from North East Lincolnshire to Holland, then back to the UK and onto found Plymouth Colony in what is now the United States. Gainsborough URC claims direct descent from the congregation that they belonged to. The Waldensians travelled from their valleys in Northern Italy to Geneva to escape persecution in the seventeenth century. The five mile act making people walk five miles from their homes to worship. John Bunyan’s work, Pilgrim’s Progress was very much a creation of those days. More recently, the continual moving across the Scottish border of more fervent Presbyterians, which supported the former Presbyterian churches in what is now Northern Synod and then the Industrial revolution pulling Scots south into England to provide the management for the factories. The burning bush is the start of the story of the Exodus. Reformed Christians seem to be on the move whether voluntarily, force or in the imagination.
This seems to have entered our psyche in the URC we even imagine our buildings as connected with travel. Some think of the church building as a meeting tent that moves with the congregation; if the congregation moves, then you need a new building where they now are. Or perhaps it is a caravanserai, a place where people who are travelling, could come together from their wanderings, a place of relative safety and companionship with other travellers. It is hardly surprising we often struggle with being a local church, somehow we are never quite at home rather we echo the writer to the Hebrews: